12 Habits of Self Righteous People

Imagine a SWAT team raiding a building.

They charge through the front door and sweep the first floor—but the criminal doesn’t just give up. He bolts upstairs. So the SWAT team follows, clearing the second floor. Again, the criminal escapes—up to the third. This chase continues, floor by floor, until he reaches the roof. There, with nowhere else to run, he does the only thing left—he hides.

This is exactly what happens when we first come to Submission.

At the beginning, God helps us destroy the obvious idols. On the first floor, we smash the statues: saints, messengers, clergy, and religious authorities we once revered. Then we move up and face subtler idols—our money, our careers, our possessions, our spouses and children. We conquer those, too. We keep climbing, and the idols become even more abstract: our need for approval, our grudges, our insecurities.

Then we reach the roof.

At this point, we may feel like we’ve purified ourselves. We’ve fasted. We’ve prayed. We’ve worked on being kind, honest, disciplined. But just when we think we’ve reached spiritual clarity—there, crouched in the corner, hiding in the shadows, is the last and most deceptive idol of all:

Ourselves.

Self-righteousness is the final stronghold of the ego. It survives every purge by disguising itself as virtue. It talks like godliness. It even quotes scripture. It prays, fasts, donates, teaches, and debates. But make no mistake—it’s the same old criminal. It just changed outfits.

This is the trap Satan fell into. He wasn’t lazy. He didn’t reject God’s existence. He didn’t worship idols made of stone. His downfall was that he refused to obey God because he thought he was better than someone else. His fatal sin was self-righteousness.

“I am better than he…”

Satan could clearly see the shortcomings of others, but was blind to his own. That’s the danger of self-righteousness—it doesn’t feel like arrogance; it feels like piety. But like bad breath, everyone around you notices it—except you.

Matthew 7:4–5
4 How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?
5 You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

Today, we’re going to explore how this final idol hides among us, even within our most sincere acts of worship—and how to expose it before it destroys us from within.

1. Thinking We Possess “Special Knowledge”

One of the first signs of self-righteousness is the subtle belief that we have special knowledge. That we’ve discovered a deeper truth, a more accurate interpretation, or a level of sincerity no one else has quite reached.

This mindset feels empowering at first. After all, discovering God’s message through the Quran alone is a life-altering experience. It pulls us out of centuries of distortion and into the light of clarity. But if we’re not careful, this clarity can become a crown—and suddenly, we’re not just submitters to God, we’re guardians of “the truth,” and everyone else becomes the uninformed.

We start thinking we’re ahead. That we’ve unlocked something others haven’t. We forget that God doesn’t judge us by the information we possess, but by the sincerity of our hearts.

[56:79] None can grasp it except the sincere.

There are people who have memorized the Quran cover to cover, and yet, they fail to grasp a single verse. This isn’t new—this was the reality in the time of the Prophet, and it continues today in traditions like Hadith and Sunnah, where volumes of religious commentary are parroted without understanding.

[2:171] The example of such disbelievers is that of parrots who repeat what they hear of sounds and calls, without understanding. Deaf, dumb, and blind; they cannot understand.

Having information is not the same as having knowledge—and even knowledge is not the same as having wisdom. Real understanding begins when we realize how limited we are.

[17:85] They ask you about the revelation. Say, “The revelation comes from my Lord. The knowledge given to you is minute.”
[17:86] If we will, we can take back what we revealed to you, then you will find no protector against us.

And even if we do have knowledge, we must never let it puff us up. Expecting admiration or reverence because we “know the message” is a form of ego, not enlightenment.

[4:49] Have you noted those who exalt themselves? Instead, GOD is the One who exalts whomever He wills, without the least injustice.

The Quran is a mercy—not a weapon. And truth, if it leads us to arrogance, is no longer serving God—it’s serving the self.

2. Looking Down on Fellow Submitters

Another trap of self-righteousness is the condescending thought: “They just don’t get it.”

You walk into a gathering of Submitters, scan the room, and think you’re the only one who truly understands the message. You hear someone provide a slightly different interpretation regarding a verse on a topic of the Quran, perhaps it was even something that you once believed in, and instead of extending compassion or curiosity, your inner voice says, “These people are misguided. I’m on a higher level.”

This isn’t discernment—it’s arrogance wearing the mask of insight.

It’s easy to forget where we started. Many of us, when we first received the message, were confused, skeptical, or even hostile. But God guided us. It wasn’t our brilliance or our righteousness that brought us here—it was His mercy.

[2:13] When they are told, “Believe like the people who believed,” they say, “Shall we believe like the fools who believed?” In fact, it is they who are fools, but they do not know.
[2:14] When they meet the believers, they say, “We believe,” but when alone with their devils, they say, “We are with you; we were only mocking.”

This is the exact attitude condemned in the Quran. Mockery and elitism masquerading as “truth.” It’s not that you’re wrong for seeing inconsistencies—but your response to them reveals your heart.

[83:29] The wicked used to laugh at those who believed.
[83:30] When they passed by them, they used to poke fun.
[83:31] When they got together with their people, they used to joke.
[83:32] Whenever they saw them, they said, “These people are far astray!”

These verses should hit close to home. How often do we huddle with like-minded believers, making quiet jokes about others who “aren’t there yet”? How often do we use labels towards others to feel better about our own camp?

The truth is, none of us “gets it” fully. We’re all still being refined, tested, and corrected. And if our understanding leads us to despise other Submitters, then we’re not standing on truth—we’re standing on a pedestal.

A sincere believer doesn’t look down on others—they look within.

3. Offending More Than Inspiring

Sometimes, the message we carry is pure—but the way we carry it is not.

Self-righteousness doesn’t always show up as open arrogance. Sometimes, it hides in our tone, our delivery, or the energy we bring into a conversation. We may convince ourselves we’re just “being blunt” or “standing for truth,” but if the fruit of our message is alienation and intimidation, not guidance and encouragement, then we need to ask: Is it truly from God?

Many messengers in the Quran weren’t eloquent speakers. Moses himself asked God to send someone else because he struggled to speak clearly. Yet it wasn’t Moses’ words that convinced Pharaoh—it was God’s message and God’s will.

The truth should be able to stand on its own. Our job is not to crush others with it, but to present it with wisdom and humility.

[17:53] Tell My servants to treat each other in the best possible manner, for the devil will always try to drive a wedge among them. Surely, the devil is man’s most ardent enemy.

If people are intimidated by us and we find that secretly satisfying, we should be deeply concerned. That’s not righteousness—it’s spiritual ego. When our delivery repels more than it invites, we may be doing more harm than good.

[9:9] They traded away GOD’s revelations for a cheap price. Consequently, they repulsed the people from His path. Miserable indeed is what they did!

God doesn’t need us to be intimidating ambassadors. He wants us to be loving, patient, and sincere.

[41:33] Who can utter better words than one who invites to GOD, works righteousness, and says, “I am one of the submitters”?
[41:34] Not equal is the good response and the bad response. You shall resort to the nicest possible response. Thus, the one who used to be your enemy, may become your best friend.
[41:35] None can attain this except those who steadfastly persevere. None can attain this except those who are extremely fortunate.

We need to remember: people don’t change because we guilted them, shamed them, or made them feel small. They change because God opened their hearts, and we didn’t slam the door shut in His name.

[41:36] When the devil whispers an idea to you, you shall seek refuge in GOD. He is the Hearer, the Omniscient.

And sometimes that “idea” from the devil is that we’re the savior of the group. That we’re the only ones bold enough to say the hard things. But in our crusade for truth, we may be labeling others as disbelievers, hypocrites, or misguided—without really knowing what’s in their hearts.

[4:94] O you who believe, if you strike in the cause of GOD, you shall be absolutely sure. Do not say to one who offers you peace, “You are not a believer,” seeking the spoils of this world. For GOD possesses infinite spoils. Remember that you used to be like them, and GOD blessed you. Therefore, you shall be absolutely sure (before you strike). GOD is fully Cognizant of everything you do.

[6:52] And do not dismiss those who implore their Lord day and night, devoting themselves to Him alone. You are not responsible for their reckoning, nor are they responsible for your reckoning. If you dismiss them, you will be a transgressor.

[7:198] When you invite them to the guidance, they do not hear. And you see them looking at you, but they do not see.
[7:199] You shall resort to pardon, advocate tolerance, and disregard the ignorant.
[7:200] When the devil whispers to you any whisper, seek refuge in GOD; He is Hearer, Omniscient.
[7:201] Those who are righteous, whenever the devil approaches them with an idea, they remember, whereupon they become seers.

Sometimes the most righteous thing you can do isn’t to “speak the truth”—it’s to hold your tongue, purify your intention, and let your actions speak louder than your words.

4. Guilt Over Encouragement

There’s a subtle but critical difference between inspiring someone toward righteousness and guilting them into submission. And unfortunately, sometimes we find ourselves defaulting to the latter.

We think we’re motivating others when in reality, we’re burdening them. We call it “reminding,” but often it’s just veiled condemnation. The tone isn’t “Let me help you,” it’s “Why aren’t you better by now?”

This approach might yield immediate compliance, but it rarely produces lasting faith. Why? Because guilt manipulates behavior, but encouragement transforms hearts.

Even God’s messenger was told that his gentleness was the reason people stayed close.

[3:159] It was mercy from GOD that you became compassionate towards them. Had you been harsh and mean-hearted, they would have abandoned you. Therefore, you shall pardon them and ask forgiveness for them, and consult them…

When we guilt others, we might get them to show up, to follow, to conform. But when we encourage them, we strengthen their foundation. Encouragement doesn’t just lead someone to do the right thing—it helps them believe they can.

[9:103] Take from their money a charity to purify them and sanctify them. And encourage them, for your encouragement reassures them. GOD is Hearer, Omniscient.

Think of the difference between a parent who constantly points out what their child is doing wrong versus a parent who sees potential and affirms it. Which one raises a confident, upright person? Which one crushes their spirit?

It’s the same in our community.

A self-righteous heart uses guilt because it wants control. A humble heart uses encouragement because it wants growth—for both the other person and itself.

There’s nothing wrong with correction. But correction without compassion becomes condemnation. And God warns us that if we drive people away—even unintentionally—we could be repulsing them from His path.

[3:99] Say, “O followers of the scripture, why do you repel from the path of God those who wish to believe, and seek to distort it, even though you are witnesses?” God is never unaware of anything you do.

So we must ask ourselves: Are we pushing people closer to God—or just pushing them?

5. Judging Out of Love vs. Moral Superiority

Judgment is unavoidable. We judge who we marry, who we befriend, what values we align with, and what behaviors we accept in ourselves and others. The Quran is full of verses that ask us to use reason, discernment, and judgment. But the real question is: from what place does our judgment come?

Do we correct others because we genuinely care about their well-being? Or because it makes us feel superior? Do we speak up because we love them—or because we love how “right” we sound?

The difference between godly judgment and self-righteousness is often invisible to the person doing the judging—but crystal clear to the one being judged.

God shows us through His messengers what righteous judgment looks like. Abraham is described as extremely kind and clement, constantly pleading for mercy even for the most corrupt people. Lot offered protection, not condemnation, even when surrounded by immorality.

Contrast that with the modern-day “righteous” person who snaps screenshots of someone’s misstep, shares it in group chats, or publicly rebukes them online—not to correct them lovingly, but to feel morally elevated.

This is not justice. It’s ego wrapped in scripture.

Godly judgment requires humility. It acknowledges that we too are fallible. That we too are sinners. It never forgets that if not for God’s mercy, we’d be the ones needing correction.

Even when God gives us a clear right and wrong, He still calls us to approach others with compassion. The Quran is filled with examples of patience, forgiveness, and pleading before punishing.

A person who truly loves God doesn’t just care about being right—they care about doing right and being effective in guiding others to what’s right.

If our correction humiliates rather than helps, alienates rather than uplifts, or embarrasses rather than educates, it may be time to step back and examine what’s really motivating us.

The devil uses scripture too—just not with sincerity.

6. Saying Things Online You’d Never Say in Person

One of the clearest signs of self-righteousness in today’s world is spiritual posturing online.

The internet offers a tempting stage. It gives us an audience without accountability. We type words we’d never say out loud. We criticize, mock, and correct others with the kind of boldness that rarely shows up in face-to-face interaction. Why? Because when we’re not looking someone in the eye, it’s easier to forget they’re human.

We justify it by telling ourselves, “It’s the truth. It needs to be said.” But truth spoken without wisdom can cause more damage than silence. And very often, our harsh online comments are less about God—and more about boosting our own image in the eyes of our peers.

Do we share something to please God—or to score points with like-minded followers? Are we correcting someone because we love them—or because we want others to see how “right” we are?

[26:130] “And when you strike, you strike mercilessly.
[26:131] “You shall reverence GOD and obey me.”

These verses could easily describe the behavior of religious people who use God’s name to pummel others with cold, emotionless “corrections.” There is no mercy. No gentleness. Just strikes.

But that is not the method prescribed by God.

[16:125] You shall invite to the path of your Lord with wisdom and kind enlightenment, and debate with them in the best possible manner…

There is nothing admirable about humiliating a fellow believer, even if what you’re saying is technically “true.” In God’s system, truth is not just about the content of our words—it’s also about the character behind them. When engaging with fellow believers, the goal should never be to simply win an argument. It should be to speak in a way that opens hearts, not hardens them. A righteous message, delivered without compassion, can end up doing more harm than good. Therefore, we must constantly purify our intentions because even religious speech can be corrupted by the ego.

[59:10] Those who became believers after them say, “Our Lord, forgive us and our brethren who preceded us to the faith, and keep our hearts from harboring any hatred towards those who believed. Our Lord, You are Compassionate, Most Merciful.”

This verse shows us what a righteous mindset looks like: forgiveness, humility, love, and unity.

Before we post, before we comment, before we share, we should ask: Would I say this to this person’s face? Am I saying it out of genuine concern—or out of hidden pride?

The keyboard doesn’t absolve us from sincerity. If anything, it tests it.

7. Believing the World Would Be Better If Everyone Were Like You

One of the most dangerous and subtle signs of self-righteousness is the belief that if everyone just thought like me, practiced like me, interpreted like me—then the world would be a better place.

It sounds noble on the surface. Who doesn’t want unity? Who doesn’t want people to be on the right path? But hidden beneath that desire can be a deep and destructive assumption: that I am the standard of righteousness.

When we begin to treat our understanding as the universal benchmark, we stop seeing diversity as a mercy—and start seeing it as a threat. We forget that God intentionally designed a world with differing paths, communities, and levels of insight, not as a flaw in the system, but as part of the test itself.

[5:48] Then we revealed to you this scripture, truthfully, confirming previous scriptures, and superseding them. You shall rule among them in accordance with GOD’s revelations, and do not follow their wishes if they differ from the truth that came to you. For each of you, we have decreed laws and different rites. Had GOD willed, He could have made you one congregation. But He thus puts you to the test through the revelations He has given each of you. You shall compete in righteousness. To GOD is your final destiny – all of you – then He will inform you of everything you had disputed.

God could have made all believers identical. But instead, He gave each group its own laws, rites, and challenges—so that the test would be individualized and sincere. What matters isn’t whether someone is walking the exact same path as you—but whether they are sincerely striving to walk toward God.

Unfortunately, when self-righteousness creeps in, we begin to see even slight variations as heresy. And when that happens, we’re no longer interested in helping people draw closer to God—we’re more interested in making them resemble us.

This mindset is what fuels religious oppression. It’s not just a doctrinal disagreement—it’s the arrogance that says, “We’re right, and we have the right to punish anyone who disagrees.”

The problem with governments like Iran or Saudi Arabia isn’t only that their beliefs differ from ours—it’s that they persecute anyone who dares to believe differently. That’s not Submission to God. That’s submission to a human institution.

Self-righteousness doesn’t just corrupt individuals—it creates oppressive systems, stifles sincere inquiry, and replaces the pursuit of truth with the enforcement of conformity.

A heart devoted to God alone is not threatened by difference. It trusts that God is the ultimate judge and welcomes any sincere person who is striving for righteousness.

Unity isn’t created by making everyone the same. It’s created by focusing on the One who unites us.

8. Thinking Our Understanding Is the Litmus Test for True Submission

It’s one thing to believe that what we understand is correct. It’s another thing entirely to believe that our understanding is the only correct one—and that everyone else’s faith must be measured against it.

This is where self-righteousness becomes most dangerous: when we begin using our personal interpretations and insights as the measuring stick for someone else’s standing with God.

We may not say it out loud, but deep down, we might start thinking, “If they were truly a Submitter, they’d agree with me on this issue.” And from there, it’s a short step to doubting their sincerity—or worse, their belief altogether.

But the Quran consistently reminds us that true unity among believers doesn’t come from uniform thinking—it comes from sincere devotion to God alone. As written by Dr. Rashad Khalifa in the introduction to the Quran:

All Believers Constitute the One Acceptable Religion
As expected from the Creator’s final message, one of the prominent themes in the Quran is the call for unity among all believers, and the repeated prohibition of making any distinction among God’s messengers. If the object of worship is one and the same, there will be absolute unity among all believers. It is the human factor, i.e., devotion and prejudice to such powerless humans as Jesus, Muhammad, and the saints that causes division, hatred, and bitter wars among the misguided believers. A guided believer is devoted to God ALONE, and rejoices in seeing any other believer who is devoted to God ALONE, regardless of the name such a believer calls his or her religion.

And also spelled out on the cover page as well:

[2:62] Surely, those who believe, those who are Jewish, the Christians, and the converts; anyone who (1) believes in GOD, and (2) believes in the Last Day, and (3) leads a righteous life, will receive their recompense from their Lord. They have nothing to fear, nor will they grieve.

The verse and excerpt dismantle the idea that one’s label, sect, or understanding defines one’s salvation. What matters is our sincerity, our righteousness, and our devotion to God alone.

God never told us to judge others based on how closely they match our personal understandings. So instead of asking, “Do they believe exactly what I believe?” we should be asking, “Do they worship God alone? Do they believe in the Hereafter? Are they striving to live righteously? Am I showing them the love and unity that God requires of me?”

Self-righteousness turns us into gatekeepers of salvation. Submission turns us into companions on the path.

9. Having a Problem Saying “I Don’t Know”

One of the sneakiest symptoms of self-righteousness is the inability to say four simple words: “I don’t know.”

In a culture of certainty, especially in religious communities, admitting uncertainty can feel like weakness. We’re afraid people will lose respect for us if we say, “I’m not sure.” But the irony is, pretending to know something we don’t is far more dangerous than admitting our limits. It replaces humility with presumption—and it puts our words in the place of God’s.

There are things we must be absolutely certain about:

• God’s existence
• His Oneness
• His revelations
• His authority
• His attributes
• The Hereafter

However, beyond the core truths, certainty should begin to wane. The further we move from clear revelation, the more room we must leave for caution and humility. God Himself gives us the model through the angels and the prophets.

[2:31] He taught Adam all the names then presented them to the angels, saying, “Give Me the names of these, if you are right.”
[2:32] They said, “Be You glorified, we have no knowledge, except that which You have taught us. You are the Omniscient, Most Wise.”

Even the angels—flawless creations of God—knew better than to speak without knowledge.

Likewise, Jesus acknowledges that only God truly knows the unseen:

[5:116] …You know my thoughts, and I do not know Your thoughts. You know all the secrets.

So who are we to offer confident opinions on matters where God has remained silent? When we argue over speculative theology or hidden meanings, we may actually be stepping into forbidden territory.

[3:66] You have argued about things you knew; why do you argue about things you do not know? GOD knows, while you do not know.

Self-righteousness hates uncertainty—because it craves control. But a sincere Submitter is at peace with saying, “God knows best.”

We also must recognize the difference between confidence and competence. Some of the most vocal people in any community are often the least informed—but they’ve mistaken their boldness for insight.

[2:88] Some would say, “Our minds are made up!” Instead, it is a curse from GOD, as a consequence of their disbelief…

One of the most dangerous spiritual diseases is to claim knowledge from God that we do not possess.

[6:93] Who is more evil than one who fabricates lies and attributes them to GOD, or says, “I have received divine inspiration,” when no such inspiration was given to him, or says, “I can write the same as GOD’s revelations”? If only you could see the transgressors at the time of death! The angels extend their hands to them, saying, “Let go of your souls. Today, you have incurred a shameful retribution for saying about GOD other than the truth, and for being too arrogant to accept His revelations.

Sometimes, the most faithful thing you can say is not a sweeping proclamation—but a quiet, humble: “I don’t know. Let me reflect. Let me pray. Let me study more.”

That’s not weakness. That’s wisdom.

10. Forgetting That We Are All Sinners

Perhaps the most sobering sign of self-righteousness is forgetting where we came from—and who we are without God’s mercy.

It’s easy to start identifying as a “believer” and forgetting the journey that led us there. We begin to think that belief is a badge we’ve earned, instead of a gift we’ve received. And when we do, we start to subconsciously divide the world into two groups: the righteous (us) and the sinners (them).

But the Quran tells us plainly: just because someone calls themselves a believer doesn’t mean belief has actually taken root in their hearts.

[49:14] The Arabs said, “We are Mu’mens (believers).” Say, “You have not believed; what you should say is, ‘We are Muslims (submitters),’ until belief is established in your hearts.” If you obey GOD and His messenger, He will not put any of your works to waste. GOD is Forgiver, Most Merciful.

This verse reminds us that belief is not a status—it’s a process. A fragile, ongoing, internal work that only God can fully evaluate.

The truth is, we are all sinners. We all fall short. And if God dealt with us based on our flaws instead of His mercy, none of us would stand a chance.

Jesus made this point powerfully in the parable of the Pharisee and the tax collector:

Luke 18:9–14
9 To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable:
10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector.
11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector.
12 I fast twice a week and give a tenth of all I get.’
13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his chest and said, ‘God, have mercy on me, a sinner.’
14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

It’s not the one with the longest prayer or the most righteous résumé who is justified before God—it’s the one who truly understands their dependence on His mercy.

And when someone called Jesus “good,” look at how he redirected the credit:

Mark 10:18
“Why do you call Me good?” Jesus replied, “No one is good except God alone.”

That statement shatters the illusion of self-righteousness. Even Jesus, whom some speculate did not commit sin during his life, pointed away from himself and toward God’s ultimate goodness.

So how dare we puff ourselves up? How dare we look down on others when the only thing standing between us and total ruin is God’s forgiveness?

The moment we forget that we are sinners is the moment we stop being useful in guiding anyone else—because we’ve left humility behind.

11. Getting Defensive Instead of Reflective

Now here’s the real test: as you’ve been reading this list, how are you responding inside?

Are you feeling convicted and humbled—or are you building defenses in your head? Are you thinking about how these points apply to others, or are you letting them penetrate your own heart?

Maybe right now you’re having imaginary arguments with me. Maybe you’re already rehearsing how you’d respond, how you’d disprove or reinterpret what was said. And in those imaginary conversations—you’re winning.

But what if that defensiveness isn’t righteousness? What if it’s pride? What if it’s the final idol—self-righteousness—desperately clinging to its hiding spot on the roof of your soul?

The truth is, no one likes to be exposed. But that discomfort is often the exact space where God begins His work in us.

If a message only confirms what we already believe, we should be cautious. Growth almost always begins where certainty ends—and where humility begins.

God tells us that even revenge, when justified, is not the highest path:

[16:126] And if you punish, you shall inflict an equivalent punishment. But if you resort to patience (instead of revenge), it would be better for the patient ones.
[16:127] You shall resort to patience—and your patience is attainable only with GOD’s help. Do not grieve over them, and do not be annoyed by their schemes.

Even patience—something as simple as not firing back—is a high spiritual station. And we can’t reach that unless we first put down our weapons… and our walls.

The goal of this reflection is not to shame, corner, or accuse anyone. It’s to hold up a mirror. And it’s a mirror I need just as much as anyone else.

Self-righteousness survives when we’re too proud to admit that we struggle with it.

But it dies the moment we say:
“God, have mercy on me, a sinner.”

Conclusion: Let the Final Idol Fall

Self-righteousness is not loud like anger or obvious like idolatry. It’s quiet. Subtle. It doesn’t stand on a pedestal—it hides behind a pulpit. It reads the Quran, says the right things, attends the prayer, and checks all the boxes. It looks the part. But it poisons everything from within.

We started this journey with a metaphor: a SWAT team clearing a building, floor by floor, chasing a criminal. With every level, we think we’ve found the enemy—only to discover he’s run one story higher. And when we finally reach the roof, thinking we’ve cleared the whole structure, we realize: the final enemy didn’t run away.

He hid.

That last floor is our ego. That last criminal is self-righteousness.

And he’s wearing a robe.

The solution isn’t to pretend we’re humble. It’s to actually become humble. That means letting go of the need to be right all the time. Letting go of the urge to correct others before correcting ourselves. Letting go of our assumptions about who’s “on the right path” and who’s “off.” And most of all—it means throwing ourselves at God’s mercy like the tax collector in the parable:

“God, have mercy on me, a sinner.”

This isn’t a one-time epiphany. It’s a constant posture. Because the moment we think, “Finally, I’m humble,” pride is already creeping back up the stairs.

So let’s clear the building again and again if we have to. Let’s confront every idol—no matter how holy it looks. And let’s remember that God exalts the humble, not the proud. The sincere, not the self-convinced.

May God protect us from the final idol.
May He purify our hearts from hidden arrogance.
And may He make us among those who seek His pleasure—not our own reflection.